centuriespast:

Cosmic ParsvanathaARTIST:Jain (India)DATE:c. 1525
The Minneapolis Institute of Arts

centuriespast:

Cosmic Parsvanatha
ARTIST:Jain (India)
DATE:c. 1525

The Minneapolis Institute of Arts

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centuriespast:

HEEMSKERCK, Maerten van
(b. 1498, Heemskerck, d. 1574, Haarlem)
Annunciation1546Oil on panel, 262 x 123 cm (each wing)Frans Halsmuseum, Haarlem

centuriespast:

HEEMSKERCK, Maerten van

(b. 1498, Heemskerck, d. 1574, Haarlem)

Annunciation
1546
Oil on panel, 262 x 123 cm (each wing)
Frans Halsmuseum, Haarlem

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medieval:

Vädersolstavlan (Swedish for “The Sun Dog Painting”) is an oil-on-panel painting depicting a halo display, an atmospheric optical phenomenon, observed over Stockholm on April 20, 1535.
Great, long article on this at wikipedia.

medieval:

Vädersolstavlan (Swedish for “The Sun Dog Painting”) is an oil-on-panel painting depicting a halo display, an atmospheric optical phenomenon, observed over Stockholm on April 20, 1535.

Great, long article on this at wikipedia.

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See, they return; ah, see the tentative
Movements, and the slow feet,
The trouble in the pace and the uncertain
Wavering!

See, they return, one, and by one,
With fear, as half-awakened;
As if the snow should hesitate
And murmur in the wind,
        and half turn back…
Ezra Pound, from “The Return” (via proustitute)
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Enter (I hope) the long sentence: the collection of clauses that is so many-chambered and lavish and abundant in tones and suggestions, that has so much room for near-contradiction and ambiguity and those places in memory or imagination that can’t be simplified, or put into easy words, that it allows the reader to keep many things in her head and heart at the same time, and to descend, as by a spiral staircase, deeper into herself and those things that won’t be squeezed into an either/or. With each clause, we’re taken further and further from trite conclusions — or that at least is the hope — and away from reductionism, as if the writer were a dentist, saying “Open wider” so that he can probe the tender, neglected spaces in the reader (though in this case it’s not the mouth that he’s attending to but the mind). Pico Iyer defends the long sentence in today’s LA Times. (via millionsmillions)
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thecultofgenius:

Gustav Mahler with his two daughters, 1905.

thecultofgenius:

Gustav Mahler with his two daughters, 1905.

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bythegods:

Janus

There’s no better time to learn about Janus than in January, his very own special little month. As Janus is the Roman god of beginnings, (among other things) it’s fairly apropos to talk about him in the first days of a brand new year (on western calendars).

Besides being the patron of beginnings, (and endings) Janus is the god of transitions, as represented by doors and gates. Big fan of a good door, that Janus. Oh, and he’s also the god of time, and thus the two faces: looking back into the past and forward into the future.

Janus is actually difficult to classify in the Roman Pantheon: he’s one of those everything and nothing types of deities. It’s been debated exactly what he presides over, since things like “time” and “transitions” are nebulous. Is he everywhere, and perhaps all powerful, or is he literally just hiding behind a rock, watching you get out of bed and start your day? Many Roman philosophers saw him as both the spark that caused every beginning, and the shadow that brought about every end.

Janus is certainly one mysterious deity, and was the topic of countless debates in western culture since the days of the old Roman Kingdom.

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centuriespast:

EYCK, Barthélemy d’
(active 1444–-1469 in France)

Annunciation1443-44Mixed technique on wood, 155 x 176 cmSte Marie-Madeleine, Aix-en-Provence

centuriespast:

EYCK, Barthélemy d’

(active 1444–-1469 in France)

Annunciation
1443-44
Mixed technique on wood, 155 x 176 cm
Ste Marie-Madeleine, Aix-en-Provence

Cite Arrow reblogged from centuriespast